Sedatadlı kişinin Rehberi
Türkiye's historical and touristic places
The Kızıl Kule (Red Tower) is a historical tower in the Turkish city of Alanya. The building is considered to be the symbol of the city, and is used on the city's flag.
Construction of the building began in the early reign of the Anatolian Seljuq Sultan Ala ad-Din Kay Qubadh I and was completed in 1226. The sultan brought the accomplished architect Ebu Ali Reha from Aleppo, Syria, to Alanya to complete the building. The octagonal red brick tower protects the Tersane (shipyard) which dates from 1221.
The name derives from the more red color brick he used in its construction. The building itself is 33 m (108 ft) high and 12.5 m (41 ft) wide. It remains one of the finest examples of medieval military architecture, and is the best preserved Seljuk building in the city.
In 1979 the city opened the Ethnographic Museum of Alanya inside of the tower. Besides providing visitors with a history of the tower and town, the museum gives attention to the heraldry, in particular the Seljuq double headed eagle that is used on the city flag.
The tower was depicted on the reverse of the Turkish 250,000 lira banknotes from 1992 to 2005.
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Kizilkule
No:102 İskele Cd.The Kızıl Kule (Red Tower) is a historical tower in the Turkish city of Alanya. The building is considered to be the symbol of the city, and is used on the city's flag.
Construction of the building began in the early reign of the Anatolian Seljuq Sultan Ala ad-Din Kay Qubadh I and was completed in 1226. The sultan brought the accomplished architect Ebu Ali Reha from Aleppo, Syria, to Alanya to complete the building. The octagonal red brick tower protects the Tersane (shipyard) which dates from 1221.
The name derives from the more red color brick he used in its construction. The building itself is 33 m (108 ft) high and 12.5 m (41 ft) wide. It remains one of the finest examples of medieval military architecture, and is the best preserved Seljuk building in the city.
In 1979 the city opened the Ethnographic Museum of Alanya inside of the tower. Besides providing visitors with a history of the tower and town, the museum gives attention to the heraldry, in particular the Seljuq double headed eagle that is used on the city flag.
The tower was depicted on the reverse of the Turkish 250,000 lira banknotes from 1992 to 2005.
Alanya Castle (Alanya Kalesi) is a medieval castle in the southern Turkish city of Alanya.
Most of the castle was built in the 13th century under the Seljuq Sultanate of Rûm following the city's conquest in 1220 by Alaeddin Keykubad I, as part of a building campaign that included the Kızıl Kule.
The castle was built on the remnants of earlier Byzantine era and Roman era fortifications. After the area was pacified under the Ottoman Empire, the castle ceased to be purely defensive, and numerous villas were built inside the walls during the 19th century. Today the building is an open-air museum. Access to the seaward castle is ticketed, but much of the area inside the wall, including the landward castle is open to the general public.
The castle is located 250 metres (820 ft) high on a rocky peninsula jutting into the Mediterranean Sea, which protects it from three sides. The wall which surrounds the castle is 6.5 kilometres (4.0 mi) long and includes 140 towers. 400 different cisterns were built to serve the castle. In 2009, city officials filed to include Alanya Castle and Tersane as UNESCO World Heritage Sites, and they were named to the 2009 Tentative List.
213 locals recommend
Alanya Castle
Alanya Castle (Alanya Kalesi) is a medieval castle in the southern Turkish city of Alanya.
Most of the castle was built in the 13th century under the Seljuq Sultanate of Rûm following the city's conquest in 1220 by Alaeddin Keykubad I, as part of a building campaign that included the Kızıl Kule.
The castle was built on the remnants of earlier Byzantine era and Roman era fortifications. After the area was pacified under the Ottoman Empire, the castle ceased to be purely defensive, and numerous villas were built inside the walls during the 19th century. Today the building is an open-air museum. Access to the seaward castle is ticketed, but much of the area inside the wall, including the landward castle is open to the general public.
The castle is located 250 metres (820 ft) high on a rocky peninsula jutting into the Mediterranean Sea, which protects it from three sides. The wall which surrounds the castle is 6.5 kilometres (4.0 mi) long and includes 140 towers. 400 different cisterns were built to serve the castle. In 2009, city officials filed to include Alanya Castle and Tersane as UNESCO World Heritage Sites, and they were named to the 2009 Tentative List.
Side is a city on the southern Mediterranean coast of Turkey. It includes the modern resort town and the ruins of the ancient city of Side, one of the best-known classical sites in the country.
It lies near Manavgat and the village of Selimiye, 78 km from Antalya in the province of Antalya. It is located on the eastern part of the Pamphylian coast, which lies about 20 km east of the mouth of the Eurymedon River. Today, as in antiquity, the ancient city is situated on a small north-south peninsula about 1 km long and 400 m across.
Pseudo-Scylax, Strabo and Arrian record that Side was founded by Greek settlers from Cyme in Aeolis, a region of western Anatolia. This most likely occurred in the 7th century BC. A basalt column base from the 7th century BC found in the excavations and attributable to the Neo-Hittites is evidence of the site's early history.
Possessing a good harbour for small craft, Side's natural geography made it one of the most important trade centres in the region.
Its tutelary deity was Athena, whose head adorned its coinage.
Excavations have revealed several inscriptions written in the language of Side. The inscriptions, dating from the 3rd and 2nd centuries BC, remain undeciphered, but testify that the local language was still in use several centuries after colonisation.
Alexander the Great occupied Side without a struggle in 333 BC. Alexander left only a single garrison behind to occupy the city. This occupation, in turn, introduced the people of Side to Hellenistic culture, which flourished from the 4th to the 1st century BC. After Alexander's death, Side fell under the control of one of Alexander's generals, Ptolemy I Soter, who declared himself king of Egypt in 305 BC. The Ptolemaic dynasty controlled Side until it was captured by the Seleucid Empire in the 2nd century BC. Yet, despite these occupations, Side managed to preserve some autonomy, grew prosperous, and became an important cultural centre.
In 190 BC a fleet from the Greek island city-state of Rhodes, supported by Rome and Pergamum, defeated the Seleucid King Antiochus the Great's fleet, which was under the command of the fugitive Carthaginian general Hannibal. The defeat of Hannibal and Antiochus the Great meant that Side freed itself from the overlord-ship of the Seleucid Empire.
Post-Seleucid Rule
Edit
The Treaty of Apamea (188 BC) forced Antiochus to abandon all European territories and to cede all of Asia Minor north of the Taurus Mountains to Pergamum. However, the dominion of Pergamum only reached de facto as far as Perga, leaving Eastern Pamphylia in a state of uncertain freedom. This led Attalus II Philadelphus to construct a new harbour in the city of Attalia (the present Antalya), although Side already possessed an important harbour of its own. Between 188 and 36 BC Side minted its own money, tetradrachms showing Nike and a laurel wreath (the sign of victory).
In the 1st century BC, Side reached a peak when the Cilician pirates established their chief naval base and a centre for their slave-trade.
The consul Servilius Vatia defeated these brigands in 78 BC and later the Roman general Pompey in 67 BC, bringing Side under the control of Rome and beginning its second period of ascendancy, when it established and maintained a good working relationship with the Roman Empire.
Emperor Augustus reformed the state administration and placed Pamphylia and Side in the Roman province of Galatia in 25 BC, after the short reign of Amyntas of Galatia between 36 and 25 BC. Side began another prosperous period as a commercial centre in Asia Minor through its trade in olive oil. Its population grew to 60,000 inhabitants. This period would last well into the 3rd century AD. Side also established itself as a slave-trading centre in the Mediterranean. Its large commercial fleet engaged in acts of piracy, while wealthy merchants paid for such tributes as public works, monuments, and competitions as well as the games and gladiator fights. Most of the extant ruins at Side date from this period of prosperity.
Side was the home of Eustathius of Antioch, of the philosopher Troilus, of the fifth-century ecclesiastical writer Philip; of the famous lawyer Tribonian.
Side began a steady decline from the 4th century on. Even defensive walls could not stop successive invasions of highlanders from the Taurus Mountains. During the 5th and 6th centuries, Side experienced a revival, and became the seat of the Bishopric of Eastern Pamphylia. Arab fleets, nevertheless, raided and burned Side during the 7th century, contributing to its decline. The combination of earthquakes, Christian zealots and Arab raids, left the site abandoned by the 10th century, its citizens having emigrated to nearby Attalia.
In the 12th century, Side temporarily established itself once more as a large city. An inscription found on the site of the former ancient city shows a considerable Jewish population in early Byzantine times. However, Side was abandoned again after being sacked. Its population moved to Attalia, and Side became known as Eski Adalia 'Old Antalya' and was buried.
As capital of the Roman province of Pamphylia Prima, Side was ecclesiastically the metropolitan see. The earliest known bishop was Epidaurus, presiding at the Synod of Ancyra, 314. Others are John, fourth century; Eustathius, 381; Amphilochius, 426-458, who played an important part in the history of the time; Conon, 536; Peter, 553; John, 680-692; Mark, 879; Theodore, 1027-1028; Anthimus, present at the synod held at Constantinople in 1054; John, then counsellor to the Emperor Michael VII Ducas, presided at a council on the worship of images, 1082; Theodosius and his successor Nicetas, twelfth century. John, present at a synod at Constantinople in 1156. The Notitiae Episcopatuum continued to mention Side as a metropolis of Pamphylia until the thirteenth century. It does not appear in the "Notitia" of Andronicus III. In 1397 the diocese was united with that of Attalia; in 1400 the Metropolitan of Perge and Attalia was at the same time the administrator of Side.
No longer a residential see, Side is today included in the Catholic Church's list of titular sees.
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The ancient city of Side
Çağla SokakSide is a city on the southern Mediterranean coast of Turkey. It includes the modern resort town and the ruins of the ancient city of Side, one of the best-known classical sites in the country.
It lies near Manavgat and the village of Selimiye, 78 km from Antalya in the province of Antalya. It is located on the eastern part of the Pamphylian coast, which lies about 20 km east of the mouth of the Eurymedon River. Today, as in antiquity, the ancient city is situated on a small north-south peninsula about 1 km long and 400 m across.
Pseudo-Scylax, Strabo and Arrian record that Side was founded by Greek settlers from Cyme in Aeolis, a region of western Anatolia. This most likely occurred in the 7th century BC. A basalt column base from the 7th century BC found in the excavations and attributable to the Neo-Hittites is evidence of the site's early history.
Possessing a good harbour for small craft, Side's natural geography made it one of the most important trade centres in the region.
Its tutelary deity was Athena, whose head adorned its coinage.
Excavations have revealed several inscriptions written in the language of Side. The inscriptions, dating from the 3rd and 2nd centuries BC, remain undeciphered, but testify that the local language was still in use several centuries after colonisation.
Alexander the Great occupied Side without a struggle in 333 BC. Alexander left only a single garrison behind to occupy the city. This occupation, in turn, introduced the people of Side to Hellenistic culture, which flourished from the 4th to the 1st century BC. After Alexander's death, Side fell under the control of one of Alexander's generals, Ptolemy I Soter, who declared himself king of Egypt in 305 BC. The Ptolemaic dynasty controlled Side until it was captured by the Seleucid Empire in the 2nd century BC. Yet, despite these occupations, Side managed to preserve some autonomy, grew prosperous, and became an important cultural centre.
In 190 BC a fleet from the Greek island city-state of Rhodes, supported by Rome and Pergamum, defeated the Seleucid King Antiochus the Great's fleet, which was under the command of the fugitive Carthaginian general Hannibal. The defeat of Hannibal and Antiochus the Great meant that Side freed itself from the overlord-ship of the Seleucid Empire.
Post-Seleucid Rule
Edit
The Treaty of Apamea (188 BC) forced Antiochus to abandon all European territories and to cede all of Asia Minor north of the Taurus Mountains to Pergamum. However, the dominion of Pergamum only reached de facto as far as Perga, leaving Eastern Pamphylia in a state of uncertain freedom. This led Attalus II Philadelphus to construct a new harbour in the city of Attalia (the present Antalya), although Side already possessed an important harbour of its own. Between 188 and 36 BC Side minted its own money, tetradrachms showing Nike and a laurel wreath (the sign of victory).
In the 1st century BC, Side reached a peak when the Cilician pirates established their chief naval base and a centre for their slave-trade.
The consul Servilius Vatia defeated these brigands in 78 BC and later the Roman general Pompey in 67 BC, bringing Side under the control of Rome and beginning its second period of ascendancy, when it established and maintained a good working relationship with the Roman Empire.
Emperor Augustus reformed the state administration and placed Pamphylia and Side in the Roman province of Galatia in 25 BC, after the short reign of Amyntas of Galatia between 36 and 25 BC. Side began another prosperous period as a commercial centre in Asia Minor through its trade in olive oil. Its population grew to 60,000 inhabitants. This period would last well into the 3rd century AD. Side also established itself as a slave-trading centre in the Mediterranean. Its large commercial fleet engaged in acts of piracy, while wealthy merchants paid for such tributes as public works, monuments, and competitions as well as the games and gladiator fights. Most of the extant ruins at Side date from this period of prosperity.
Side was the home of Eustathius of Antioch, of the philosopher Troilus, of the fifth-century ecclesiastical writer Philip; of the famous lawyer Tribonian.
Side began a steady decline from the 4th century on. Even defensive walls could not stop successive invasions of highlanders from the Taurus Mountains. During the 5th and 6th centuries, Side experienced a revival, and became the seat of the Bishopric of Eastern Pamphylia. Arab fleets, nevertheless, raided and burned Side during the 7th century, contributing to its decline. The combination of earthquakes, Christian zealots and Arab raids, left the site abandoned by the 10th century, its citizens having emigrated to nearby Attalia.
In the 12th century, Side temporarily established itself once more as a large city. An inscription found on the site of the former ancient city shows a considerable Jewish population in early Byzantine times. However, Side was abandoned again after being sacked. Its population moved to Attalia, and Side became known as Eski Adalia 'Old Antalya' and was buried.
As capital of the Roman province of Pamphylia Prima, Side was ecclesiastically the metropolitan see. The earliest known bishop was Epidaurus, presiding at the Synod of Ancyra, 314. Others are John, fourth century; Eustathius, 381; Amphilochius, 426-458, who played an important part in the history of the time; Conon, 536; Peter, 553; John, 680-692; Mark, 879; Theodore, 1027-1028; Anthimus, present at the synod held at Constantinople in 1054; John, then counsellor to the Emperor Michael VII Ducas, presided at a council on the worship of images, 1082; Theodosius and his successor Nicetas, twelfth century. John, present at a synod at Constantinople in 1156. The Notitiae Episcopatuum continued to mention Side as a metropolis of Pamphylia until the thirteenth century. It does not appear in the "Notitia" of Andronicus III. In 1397 the diocese was united with that of Attalia; in 1400 the Metropolitan of Perge and Attalia was at the same time the administrator of Side.
No longer a residential see, Side is today included in the Catholic Church's list of titular sees.
Dim River (Turkish: Dim Çayı) is a Turkish river, located in the Alanya district of Antalya province. The source of the Dim River are the river systems in the highlands of Konya Province, with the river itself around 60 kilometres (37 mi) flowing westwards into the Mediterranean Sea.
The river is a popular tourist destination, with the wide Dim Çayi Valley area containing many riverside restaurants and tourist facilities. Water in this river is cold, with the whole valley region generally more temperate than the rest of Turkey.
In 2007, the Dim Dam was completed, which provides fresh water and electricity for Alanya.
165 locals recommend
Dim Çayı
Dim River (Turkish: Dim Çayı) is a Turkish river, located in the Alanya district of Antalya province. The source of the Dim River are the river systems in the highlands of Konya Province, with the river itself around 60 kilometres (37 mi) flowing westwards into the Mediterranean Sea.
The river is a popular tourist destination, with the wide Dim Çayi Valley area containing many riverside restaurants and tourist facilities. Water in this river is cold, with the whole valley region generally more temperate than the rest of Turkey.
In 2007, the Dim Dam was completed, which provides fresh water and electricity for Alanya.
Köprülü Canyon (Turkish: Köprülü Kanyon) is a canyon and a National Park in the Province of Antalya, Turkey. Covering an area of 366 km2 (141 sq mi), it was established as a national park by the Ministry of Forest on December 12, 1973.
The canyon is 400 m (1,300 ft) deep in some places and stretches for 14 km (8.7 mi) along the Köprü River. There are fish restaurants at the rest area; fresh trout is a specialty. The Roman Oluklu Bridge (Olukluköprü) over a tributary gorge and the Bugrum Bridge over the Kocadere stream were engineering feats of their time.
59 locals recommend
Köprülü Canyon
Köprülü Canyon (Turkish: Köprülü Kanyon) is a canyon and a National Park in the Province of Antalya, Turkey. Covering an area of 366 km2 (141 sq mi), it was established as a national park by the Ministry of Forest on December 12, 1973.
The canyon is 400 m (1,300 ft) deep in some places and stretches for 14 km (8.7 mi) along the Köprü River. There are fish restaurants at the rest area; fresh trout is a specialty. The Roman Oluklu Bridge (Olukluköprü) over a tributary gorge and the Bugrum Bridge over the Kocadere stream were engineering feats of their time.
Aspendos or Aspendus (Pamphylian: ΕΣΤϜΕΔΥΣ; Attic: Ἄσπενδος) was an ancient Greco-Roman city in Antalya province of Turkey. The site is located 7 kilometres (4.3 mi) northeast of central Serik.
Aspendos was an ancient city in Pamphylia, Asia Minor, located about 40 km east of the modern city of Antalya, Turkey. It was situated on the Eurymedon River about 16 km inland from the Mediterranean Sea; it shared a border with, and was hostile to, Side.
Some scholars associate the city's name with "Azatiwadaya". The known city of that name was founded by Azatiwada of Quwê on his eastern frontier, at Karatepe. According to later tradition, Aspendos was founded rather earlier by Greeks who may have come from Argos.
The wide range of its coinage throughout the ancient world indicates that, in the 5th century BC, Aspendos had become the most important city in Pamphylia. At that time, according to Thucydides, the Eurymedon River was navigable as far as Aspendos, and the city derived great wealth from a trade in salt, oil and wool.
Aspendos did not play an important role in antiquity as a political force. Its political history during the colonisation period corresponded to the currents of the Pamphylian region. Within this trend, after the colonial period, it remained for a time under Lycian hegemony. In 546 BC, it came under Persian domination. The fact that the city continued to mint coins in its own name, however, indicates that it had a great deal of freedom even under the Persians.
Circa 465 BC, Cimon led an Athenian navy against a Persian navy in the Battle of the Eurymedon, and destroyed it. Aspendos then became a member of the Delian League.
The Persians captured the city again in 411 BC and used it as a base. In 389 BC, Thrasybulus of Athens, in an effort to regain some of the prestige that city had lost in the Peloponnesian Wars, anchored off the coast of Aspendos in an effort to secure its surrender. Hoping to avoid a new war, the people of Aspendos collected money among themselves and gave it to the commander, entreating him to retreat without causing any damage. Even though he took the money, he had his men trample all the crops in the fields. Enraged, the Aspendians stabbed and killed Thrasybulus in his tent.
When Alexander the Great marched into Aspendos in 333 BC after capturing Perge, the citizens sent envoys asking him not to garrison soldiers there. He agreed, provided he would be given the taxes and horses that they had formerly paid as tribute to the Persian king. After reaching this agreement Alexander went to Side, leaving a garrison there on the city's surrender. Going back through Sillyon, he learned that the Aspendians had failed to ratify the agreement their envoys had proposed and were preparing to defend themselves. Alexander marched to the city immediately. When they saw Alexander returning with his troops, the Aspendians, who had retreated to their Acropolis, again sent envoys to sue for peace. This time, however, they had to agree to very harsh terms; a Macedonian garrison would remain in the city and 100 gold talents as well as 4,000 horses would be given in tax annually.
In 190 BC, the city surrendered to the Romans, and the corrupt magistrate Verres later pillaged its art treasures. It was ranked by Philostratus the third city of Pamphylia, and in Byzantine times seems to have been known as Primopolis. Toward the end of the Roman period the city began a decline that continued throughout Byzantine times, although in medieval times it was evidently still a strong place.
Diogenes Laërtius writes that there was a native of Aspendos called Demetrius, who was a pupil of Apollonius of Soli. In addition, he mentions Diodorus of Aspendus.
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Aspendos Theater
Aspendos YoluAspendos or Aspendus (Pamphylian: ΕΣΤϜΕΔΥΣ; Attic: Ἄσπενδος) was an ancient Greco-Roman city in Antalya province of Turkey. The site is located 7 kilometres (4.3 mi) northeast of central Serik.
Aspendos was an ancient city in Pamphylia, Asia Minor, located about 40 km east of the modern city of Antalya, Turkey. It was situated on the Eurymedon River about 16 km inland from the Mediterranean Sea; it shared a border with, and was hostile to, Side.
Some scholars associate the city's name with "Azatiwadaya". The known city of that name was founded by Azatiwada of Quwê on his eastern frontier, at Karatepe. According to later tradition, Aspendos was founded rather earlier by Greeks who may have come from Argos.
The wide range of its coinage throughout the ancient world indicates that, in the 5th century BC, Aspendos had become the most important city in Pamphylia. At that time, according to Thucydides, the Eurymedon River was navigable as far as Aspendos, and the city derived great wealth from a trade in salt, oil and wool.
Aspendos did not play an important role in antiquity as a political force. Its political history during the colonisation period corresponded to the currents of the Pamphylian region. Within this trend, after the colonial period, it remained for a time under Lycian hegemony. In 546 BC, it came under Persian domination. The fact that the city continued to mint coins in its own name, however, indicates that it had a great deal of freedom even under the Persians.
Circa 465 BC, Cimon led an Athenian navy against a Persian navy in the Battle of the Eurymedon, and destroyed it. Aspendos then became a member of the Delian League.
The Persians captured the city again in 411 BC and used it as a base. In 389 BC, Thrasybulus of Athens, in an effort to regain some of the prestige that city had lost in the Peloponnesian Wars, anchored off the coast of Aspendos in an effort to secure its surrender. Hoping to avoid a new war, the people of Aspendos collected money among themselves and gave it to the commander, entreating him to retreat without causing any damage. Even though he took the money, he had his men trample all the crops in the fields. Enraged, the Aspendians stabbed and killed Thrasybulus in his tent.
When Alexander the Great marched into Aspendos in 333 BC after capturing Perge, the citizens sent envoys asking him not to garrison soldiers there. He agreed, provided he would be given the taxes and horses that they had formerly paid as tribute to the Persian king. After reaching this agreement Alexander went to Side, leaving a garrison there on the city's surrender. Going back through Sillyon, he learned that the Aspendians had failed to ratify the agreement their envoys had proposed and were preparing to defend themselves. Alexander marched to the city immediately. When they saw Alexander returning with his troops, the Aspendians, who had retreated to their Acropolis, again sent envoys to sue for peace. This time, however, they had to agree to very harsh terms; a Macedonian garrison would remain in the city and 100 gold talents as well as 4,000 horses would be given in tax annually.
In 190 BC, the city surrendered to the Romans, and the corrupt magistrate Verres later pillaged its art treasures. It was ranked by Philostratus the third city of Pamphylia, and in Byzantine times seems to have been known as Primopolis. Toward the end of the Roman period the city began a decline that continued throughout Byzantine times, although in medieval times it was evidently still a strong place.
Diogenes Laërtius writes that there was a native of Aspendos called Demetrius, who was a pupil of Apollonius of Soli. In addition, he mentions Diodorus of Aspendus.
Perga or Perge (Greek: Πέργη Perge, Turkish: Perge) was an ancient Greek city in Anatolia, once the capital of Pamphylia Secunda, now in Antalya Province on the southwestern Mediterranean coast of Turkey.
Today it is a large site of ancient ruins 15 kilometres (9.3 mi) east of Antalya.
A unique and prominent feature for a Roman city was the long central water channel in the centre of the main street which contained a series of cascading pools and which would have been remarkable even today in a semi-arid area where summer temperatures reach over 30 deg. C.
Perge was situated on the coastal plain between the Rivers Catarrhactes (Düden Nehri) and Cestrus (Aksu), about 11 km from the mouth of the latter.
Excavations in the original settlement on the acropolis date it to the early Bronze Age, 4000-3000 BC.
From a bronze tablet discovered in 1986 in Hattusas, a treaty between the Hittite Great King Tudhaliya IV and his vassal, the king of Tarhuntassa, defined the latter's western border at the city "Parha" and the "Kastaraya River". The river is assumed to be the classical Cestrus. West of Parha were the "Lukka Lands".[8] Parha likely spoke a late Luwian dialect like Lycian and that of the neo-Hittite kingdoms.
The settlement probably became a Greek colony of Rhodes in th 7th c. BC. Perge was later a Pamphylian Greek city, and came under successive rule by Persians, Athenians, and Persians again. Alexander the Great, after quitting Phaselis, occupied Perge with a part of his army in 334 BC. Alexander's rule was followed by the Diadochi empire of the Seleucids. The walls around the lower city were built in this period starting from 223 BC. In the 2nd c. BC the city became prosperous and started minting its own coins with the image of Artemis and her temple.[9] Perge became renowned for the worship of Artemis, whose temple stood on a hill outside the town, and in whose honour annual festivals were celebrated.
The region was conquered by the Romans in 188 BC. After 25 BC, the Romans built the Via Sebaste linking Pisidian Antioch in Galatia with Perge.
Under the Romans from the 1st to the 3rd century AD the town became a magnificent city with many impressive buildings. It became one of the most beautiful towns in Anatolia, competing with Side for the status of most important town in Pamphylia. Plancia Magna (d. 122), daughter of the governor Marcus Plancius Varus, was the greatest benefactor and instigator of public buildings and was honoured with statues erected by the town council. She was also a priestess at the Artemis Temple and high priestess at the imperial cult.
In 46 AD, according to the Acts of the Apostles, St. Paul journeyed to Perga, from there continued on to Antiocheia in Pisidia, then returned to Perga where he preached the word of God (Acts 14:25). Then he left the city and went to Attaleia.
As the Cestrus silted up over the late Roman era, Perga declined as a secular city. In the first half of the 4th century, during the reign of Constantine the Great (324-337), Perga became an important centre of Christianity, which soon became the official religion of the Roman Empire. The city retained its status as a Christian centre in the 5th and 6th centuries.
St. Paul the Apostle and his, companion St. Barnabas, twice visited Perga as recorded in the biblical book, the Acts of the Apostles, during their first missionary journey, where they "preached the word" before heading for and sailing from Attalia (modern-day Antalya city), 15 kilometres (9.3 mi) to the southwest, to Antioch.
Paul and Barnabas came to Perge during their first missionary journey, but probably stayed there only a short time, and do not seem to have preached there; it was there that John Mark left Paul to return to Jerusalem. On his return from Pisidia, Paul preached at Perge.
St. Matrona of Perge of the 6th century was a female saint known for temporarily cross-dressing to avoid her abusive husband. She also is known for opposing the Monophysite policy of the emperor Anastasios I. Matrona hid in the monastery of St. Bassion as the enuch Babylos. Once revealed, she was sent to a woman’s monastery where she was head of the convent. She was famous for her miraculous gift of healing. She went on to found a nunnery in Constantinople. St Matrona died at the age of 100. Her life was told through a vita prima whose author and exact time period remains a mystery.
The Greek Notitiae episcopatuum mentions the city as metropolis of Pamphylia Secunda until the 13th century. Le Quien gives the names of 11 of its bishops: Epidaurus, present at the Council of Ancyra in 312; Callicles at the First Council of Nicaea in 325; Berenianus, at Constantinople (426); Epiphanius at the Second Council of Ephesus (449), at the First Council of Chalcedon (451), and a signatory of the letter from the bishops of the province to Emperor Leo (458); Hilarianus, at a council at Constantinople in 536; Eulogius, at the Second Council of Constantinople in 553; Apergius, condemned as a Monothelite at the Third Council of Constantinople in 680; John, at the Trullan council in 692; Sisinnius Pastillas about 754 (an iconoclast who was condemned at the Second Council of Nicaea in 787); Constans, at the same council of that condemned his predecessor; John, at the Council of Constantinople of 869–70.
No longer a residential, the bishopric is included in the Catholic Church's list of titular sees.
Perga remained inhabited until the foundation of the Seljuk Empire in roughly 1000.
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Perga
Perge YoluPerga or Perge (Greek: Πέργη Perge, Turkish: Perge) was an ancient Greek city in Anatolia, once the capital of Pamphylia Secunda, now in Antalya Province on the southwestern Mediterranean coast of Turkey.
Today it is a large site of ancient ruins 15 kilometres (9.3 mi) east of Antalya.
A unique and prominent feature for a Roman city was the long central water channel in the centre of the main street which contained a series of cascading pools and which would have been remarkable even today in a semi-arid area where summer temperatures reach over 30 deg. C.
Perge was situated on the coastal plain between the Rivers Catarrhactes (Düden Nehri) and Cestrus (Aksu), about 11 km from the mouth of the latter.
Excavations in the original settlement on the acropolis date it to the early Bronze Age, 4000-3000 BC.
From a bronze tablet discovered in 1986 in Hattusas, a treaty between the Hittite Great King Tudhaliya IV and his vassal, the king of Tarhuntassa, defined the latter's western border at the city "Parha" and the "Kastaraya River". The river is assumed to be the classical Cestrus. West of Parha were the "Lukka Lands".[8] Parha likely spoke a late Luwian dialect like Lycian and that of the neo-Hittite kingdoms.
The settlement probably became a Greek colony of Rhodes in th 7th c. BC. Perge was later a Pamphylian Greek city, and came under successive rule by Persians, Athenians, and Persians again. Alexander the Great, after quitting Phaselis, occupied Perge with a part of his army in 334 BC. Alexander's rule was followed by the Diadochi empire of the Seleucids. The walls around the lower city were built in this period starting from 223 BC. In the 2nd c. BC the city became prosperous and started minting its own coins with the image of Artemis and her temple.[9] Perge became renowned for the worship of Artemis, whose temple stood on a hill outside the town, and in whose honour annual festivals were celebrated.
The region was conquered by the Romans in 188 BC. After 25 BC, the Romans built the Via Sebaste linking Pisidian Antioch in Galatia with Perge.
Under the Romans from the 1st to the 3rd century AD the town became a magnificent city with many impressive buildings. It became one of the most beautiful towns in Anatolia, competing with Side for the status of most important town in Pamphylia. Plancia Magna (d. 122), daughter of the governor Marcus Plancius Varus, was the greatest benefactor and instigator of public buildings and was honoured with statues erected by the town council. She was also a priestess at the Artemis Temple and high priestess at the imperial cult.
In 46 AD, according to the Acts of the Apostles, St. Paul journeyed to Perga, from there continued on to Antiocheia in Pisidia, then returned to Perga where he preached the word of God (Acts 14:25). Then he left the city and went to Attaleia.
As the Cestrus silted up over the late Roman era, Perga declined as a secular city. In the first half of the 4th century, during the reign of Constantine the Great (324-337), Perga became an important centre of Christianity, which soon became the official religion of the Roman Empire. The city retained its status as a Christian centre in the 5th and 6th centuries.
St. Paul the Apostle and his, companion St. Barnabas, twice visited Perga as recorded in the biblical book, the Acts of the Apostles, during their first missionary journey, where they "preached the word" before heading for and sailing from Attalia (modern-day Antalya city), 15 kilometres (9.3 mi) to the southwest, to Antioch.
Paul and Barnabas came to Perge during their first missionary journey, but probably stayed there only a short time, and do not seem to have preached there; it was there that John Mark left Paul to return to Jerusalem. On his return from Pisidia, Paul preached at Perge.
St. Matrona of Perge of the 6th century was a female saint known for temporarily cross-dressing to avoid her abusive husband. She also is known for opposing the Monophysite policy of the emperor Anastasios I. Matrona hid in the monastery of St. Bassion as the enuch Babylos. Once revealed, she was sent to a woman’s monastery where she was head of the convent. She was famous for her miraculous gift of healing. She went on to found a nunnery in Constantinople. St Matrona died at the age of 100. Her life was told through a vita prima whose author and exact time period remains a mystery.
The Greek Notitiae episcopatuum mentions the city as metropolis of Pamphylia Secunda until the 13th century. Le Quien gives the names of 11 of its bishops: Epidaurus, present at the Council of Ancyra in 312; Callicles at the First Council of Nicaea in 325; Berenianus, at Constantinople (426); Epiphanius at the Second Council of Ephesus (449), at the First Council of Chalcedon (451), and a signatory of the letter from the bishops of the province to Emperor Leo (458); Hilarianus, at a council at Constantinople in 536; Eulogius, at the Second Council of Constantinople in 553; Apergius, condemned as a Monothelite at the Third Council of Constantinople in 680; John, at the Trullan council in 692; Sisinnius Pastillas about 754 (an iconoclast who was condemned at the Second Council of Nicaea in 787); Constans, at the same council of that condemned his predecessor; John, at the Council of Constantinople of 869–70.
No longer a residential, the bishopric is included in the Catholic Church's list of titular sees.
Perga remained inhabited until the foundation of the Seljuk Empire in roughly 1000.
Phaselis (Ancient Greek: Φασηλίς) or Faselis (Turkish: Faselis) was a Greek and Roman city on the coast of ancient Lycia. Its ruins are located north of the modern town Tekirova in the Kemer district of Antalya Province in Turkey. It lies between the Bey Mountains and the forests of Olympos National Park, 16 kilometres (9.9 mi) south of the tourist town of Kemer and on the 57th kilometre of the Antalya–Kumluca highway. Phaselis and other ancient towns around the shore can also be accessed from the sea by daily yacht tours.
The town was set up by the Rhodians in 700 BC. Because of its location on an isthmus separating two harbours, it became the most important harbour city of eastern Lycia and an important centre of commerce between Greece, Asia, Egypt, and Phoenicia, although it did not belong to the Lycian League. The city was captured by Persians after they conquered Asia Minor. Cimon, in 468 BC, attacked the city and it was enrolled in the Delian Confederacy. Later it was captured by Alexander the Great.
After the death of Alexander, the city remained in Egyptian hands from 209 BC to 197 BC, under the dynasty of Ptolemaios, and with the conclusion of the Apamea treaty, was handed over to the Rhodian Peraia, together with the other cities of Lycia. From 190 BC to 160 BC it remained under Rhodeian hegemony, but after 160 BC it was absorbed into the Lycian confederacy under Roman rule. Phaselis, like Olympos, was under constant threat from pirates in the 1st century BC, and the city was even taken over by the pirate Zekenites for a period until his defeat in 77 or 76 BC by the Romans under Publius Servilius Vatia Isauricus. In 42 BC Brutus had the city linked to Rome. In the 3rd century AD, the harbor fell under the threat of pirates once again. So it began to lose importance, suffering further losses at the hands of Arab ships, until totally impoverished in the 11th century. When the Seljuqs began to concentrate on Alanya and Antalya as ports, Phaselis ceased to be a port of any note.
There was a temple of Athene at Phaselis, where the lance of Achilles was exhibited. It was the birthplace of the poet and orator Theodectes. It was also renowned for its roses, from which the essence was extracted.
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Phaselis
Phaselis (Ancient Greek: Φασηλίς) or Faselis (Turkish: Faselis) was a Greek and Roman city on the coast of ancient Lycia. Its ruins are located north of the modern town Tekirova in the Kemer district of Antalya Province in Turkey. It lies between the Bey Mountains and the forests of Olympos National Park, 16 kilometres (9.9 mi) south of the tourist town of Kemer and on the 57th kilometre of the Antalya–Kumluca highway. Phaselis and other ancient towns around the shore can also be accessed from the sea by daily yacht tours.
The town was set up by the Rhodians in 700 BC. Because of its location on an isthmus separating two harbours, it became the most important harbour city of eastern Lycia and an important centre of commerce between Greece, Asia, Egypt, and Phoenicia, although it did not belong to the Lycian League. The city was captured by Persians after they conquered Asia Minor. Cimon, in 468 BC, attacked the city and it was enrolled in the Delian Confederacy. Later it was captured by Alexander the Great.
After the death of Alexander, the city remained in Egyptian hands from 209 BC to 197 BC, under the dynasty of Ptolemaios, and with the conclusion of the Apamea treaty, was handed over to the Rhodian Peraia, together with the other cities of Lycia. From 190 BC to 160 BC it remained under Rhodeian hegemony, but after 160 BC it was absorbed into the Lycian confederacy under Roman rule. Phaselis, like Olympos, was under constant threat from pirates in the 1st century BC, and the city was even taken over by the pirate Zekenites for a period until his defeat in 77 or 76 BC by the Romans under Publius Servilius Vatia Isauricus. In 42 BC Brutus had the city linked to Rome. In the 3rd century AD, the harbor fell under the threat of pirates once again. So it began to lose importance, suffering further losses at the hands of Arab ships, until totally impoverished in the 11th century. When the Seljuqs began to concentrate on Alanya and Antalya as ports, Phaselis ceased to be a port of any note.
There was a temple of Athene at Phaselis, where the lance of Achilles was exhibited. It was the birthplace of the poet and orator Theodectes. It was also renowned for its roses, from which the essence was extracted.